Reviews
Still Motion: Poems and Photo-graphs. By Jianqing Zheng & Leo Touchet. Photo Circle Press, 2025. Pp. 62, $15, paperback)
John Berger opens Ways of Seeing by asserting that “Seeing comes before words.” Explaining his claim, he writes, “The child looks and recognizes before it can speak.” Continuing his influential collection of exploratory essays on sight, recep- tion, and visual art, Berger identifies “another sense in which seeing comes before words,” stat- ing that “it is seeing which establishes our place in the surrounding world; we explain that world with words, but words can never undo the fact that we are surrounded by it. The relation be- tween what we see and what we know is never settled.” Written with clarity, strength, and direction, throughout its fifty-plus years in print, Ways o f Seeing has remained relevent for changing au- diences, over time. For example, Berger cites René Magritte’s painting The Key of Dreams to il- lustrate what he describes as the “always-present gap between words and seeing.” To establish the foundations of his volume’s argument at the end of chapter one, he declares, “our vision is contin- ually moving, continually holding things in a cir- cle around itself, constituting what is present to us as we are” (www.ways-of- seeing.com/ch1). In Still Motion Jianqing Zheng and Leo Touchet assemble ekphrastic poetry and photo- graphic images that speak back to the dialogue that emerges from Ways of Seeing. With the inter- play between Zheng’s poems and Touchet’s pho- tographs bridging the “gap between words and
seeing,” this collaborative, interdisciplinary vol- ume arrives as a contemporary conversational partner for Berger’s celebrated study, delivering a collection of stark images and stunning imag- ery. At the outset of Still Motion, Zheng provides a description of the poetic project his contrib- utions to the collection pursue by writing, “I was fascinated with Leo’s black-and-white dune pho- tographs when I received Duet, a collection of photos and poems by Leo and his wife Liz.” Con- tinuing, the poet praises Touchet’s work with sand dunes in Chasing Shadows. He explains that the images in this collection have not only shaped Still Motion but informed his own sense of how ekphrasis works. Zheng writes “ekphratic writing is not a retelling of what we see in art- work,” before suggesting that, instead, “it con- cerns an interaction of the senses,” and arrives as “a creation from the original art.” Outlining these perspectives, Zheng explores the writing process he pursues in the twenty-five poems that he’s prepared for the volume.
--Michael A. Antonucci
Mississippi Hippie, A Life in 49 Pieces. By Willy Bearden. (Deep Delta Publishing, 2024. Pp. 286, $34.95, hardcover)
In the rural South, boys named “William” at birth are normally called “Billy” shortly there- after. A few of them, later on, become labeled “Willie/Willy.” By high school, almost all of these people have outgrown “Billy/Willy” and have become “just plain Bill.” Not many adults remain “Willy.” Of course, there is the obvious exception of the famous Willie Nelson . . . and our author here. This memoir is by a well-known Memphis personality who has proven himself quite success- ful in his chosen enterprises. He has focused mostly on historical Memphis, in his publica- tions and photographs, in several heavily-viewed documentary films, in organizing the University of Memphis symposia on the Delta, and general public relations. His accomplishments might be surprising given the life he describes in 49 non-chronologi- cal vignettes. He grew up in Rolling Fork, a village in the lower part of the so-called “Mississippi Delta.” The portrait he paints of the place, and his life there, is not pretty, but perhaps insightful of small town life in the American South, and espe- cially the Mississippi Delta, during the last half of the twentieth century. His father participated in the local “society of alcoholism,” (“a beautiful pack of alcoholics”), his mother toiled hours daily “on her feet” in a beauty shop, he was a poor student who learned to read late and who, embarrassingly, had to re- peat the seventh grade. At a young age, around the pool hall, roadhouses, and juke joints he learned all of the raw, crude clichés of Southern dialect. Growing up, his victories were few, but he did manage to tackle Archie Manning in a high school football game. Bearden especially likes storytelling and Mississippi Hippie is his story, “his truth,” that he hopes might enlighten and inspire others. His prose shines when he talks about some of the “characters” in Rolling Fork. These include his uncle “Doc,” Sheriff Tarleton, and the longtime jailer. Following his mother’s guidance to become
Along the way, Willy found that he could not accept the stereotypical attitudes of his town folk. On race: Probably because of his early friendships with black kids, he wasn’t racist. On war: The anti-Vietnam protester of the 1970s finds that “I am more anti-war now than I was in my 20s.” On religion: By his fourteenth year, Willy had shed his Episcopal/Baptist upbring- ings and found that he “had little use for church.” His philosophical summation is simple: “be nice, or leave.” Like many from the Delta, after high school he made his way to Memphis. He saw in Rolling Fork, as in other Delta towns, “the slow and pain- ful death that has lasted more than fifty years” and realized that he had to leave. At the end of his senior year in high school he drove to the mental institution outside of Jackson to see his father and left Rolling Fork. He tried a junior college and Ole Miss for less than a semester, be- fore returning to Memphis and a few odd jobs: wholesale liquor deliveries, sold old tires (at least tried to), became an ordained “minister,” and eventually got a job with Motion Picture Labo- ratory where he, after years, learned the film-mak- ing trade. One clear intent of this collection of recol- lections is to thank all the people who played a role in his life. In his first chapter, “The Book of the Dead,” he writes that since his eleventh birth- day he “kept a list of everyone I knew who had died.” In his last chapter (“Memorial Day”), he explains that “a person doesn’t die, for the sec- ond and final time, until their name is last said.” Then follows a radically-innovative ending to a book: he writes the names of 370 deceased people who he remembers. He wants dearly to credit others for his successes. But while I do not know the author, I see it differently. I am more inclined to believe that he is one of those few who succeed on their own, from their own inner strength. Bearden reeks of “tha Delta,” and loves the notion of that “place.” Fifty years after high school, he returned to buy a house in Rolling Fork where he penned this memoir. Perhaps he still wants to be called “Willy” because it keeps him attached to his Delta deep roots. For those interested in “Delta studies” this book is a valuable contribution—to understand life at both personal and community scales.
--William V. (Bill) Davidson

